Assian Assembly Korea. Letter of Klaus


Jesus Caritas Asian Assembly October 11-18, 2019 in South Korea

Eighteen priests from eight countries travelled to Seoul to participate in the 6th Fraternity Jesus Caritas Asian Assembly from October 11th -18th, 2019. Leaving Incheon International Airport, the arriving brothers were heartfully welcomed by Koran hosts. Immediately they were taken to four parishes in Daejeon Diocese to experience a usual parish weekend in Mokcheon Parish with Fr. Philip Yoon Young Jung, in Seosan Dong Mun Dong Parish with Fr. Paul Lee Peombai, in Ungcheon Parish with Fr. Cornelius Jeong Youn Sick and in Hansan Parish with Fr. Peter Hwang in Ki. From the very beginning the priests from abroad were impressed by the warm hospitality of their host priests and parishioners as well as by the deeply committed faith of the Catholic community.

Read the entire document (PDF): ASIAN ASSEMBLY KOREA – Letter from Gong-Ju final

Fr. Dr. Klaus Beurle

The German diocesan priest Fr. Klaus Beurle, belonging to the diocese of Rottenburg-Stuttgart previously under Cardinal Walter Kasper was born 15.04.1940 in Ludwigsburg, made his theological studies in Tübingen and Würzburg and was ordained on 17.07.1965.

He joint already in 1963 as seminarian the Fraternity Jesus Caritas, a spiritual association of diocesan priests, inspired by the life witness and spiritual pilgrimage of Blessed Charles de Foucauld (beatification in 2012 in Rome).

After serving as assistant parish priest in Rottweil and Stuttgart (1965-1972) he got permission of his Diocesan Bishop to live with the Ecumenical Taizé-Community from 1972 on until he volunteered for pastoral work in a poor country. As diocesan missionary priest (Donum Fidei Priest) he served in Bangladesh from 1975 until 2000 under +Archbishop Michael Rozario in the Archdiocese Dhaka. In 25 years he gave priority to motivate and train poor people towards integral human and social development while building up with simple structures four NGOS (Non-governmental organizations for people´s development) such as Dipshikha, Tarango, Bangla-German Sampreeti and Anando to ensure self-management and continuity of motivational inputs. Complementary he is deeply committed to interreligious dialogue as a joint pilgrimage with Muslims, Hindus and Buddhists.

Fr. Klaus´ third commitment besides rural development and interreligious dialogue was/is to priestly fraternity which means to encourage diocesan priests mutually to share life with one another and, inspired by Bro. Charles de Foucauld and his life witness to lead a contemplative life with enough time for adoration, walking in the desert and opening up oneself towards the poor and towards Muslims or people of other faith. Monthly meetings in local small groups called fraternities is the backbone of the overall Fraternity Jesus Caritas which started among diocesan priests of France and Germany and is now spread all over the world in tiny, sometimes tiny fraternities. The name of the association of diocesan priests JESUS CARITAS refers to Bro. Charles experience, after his conversion, that Jesus Love is all and everything. In 2010 Fr. Klaus completed his thesis at the Goethe-University Frankfurt on “Der Mensch des Herzens” (The man of the heart) pondering on and exploring songs and poems of the Bengali folk mystic Lalon Shah.

 Fr. Klaus served 20 years as Secretary of Jesus Caritas Asia. In October 2019 he was invited to offer his service as Moderator at the Asian Assembly in Korea.

Letter of Cebu, January 2019, general assembly

From January 15 to 29, 2019, we received a beautiful gift from the Lord: the General Assembly of the Jesus Caritas Fraternity of Priests in the Philippines. At the Talavera House of Prayer in Cebu, we had a beautiful experience of universal brotherhood in the light of this theme: “Missionary diocesan priests inspired by the witness of Brother Charles de Foucauld”. We are very grateful to the Jesus Caritas Priest Fraternities of the Philippines as well as to the Diocesan Church of Cebu, represented by its Pastor, Msgr. José PALMA, who have generously welcomed us. We were 42 brothers from Africa, America, Asia and Europe, each one with his language, culture, history, experiences, testimonies … it has been a precious manifestation of the Spirit of Pentecost!

We had the joy of meeting the people of God in Cebu through participation in festive Sunday Eucharistic celebrations. In the celebrations of “Señor Santo Niño” in Cebu, and “San Sebastián” in Borbon we have discovered an enthusiastic people of God who celebrate their faith with a contagious happiness.

Two events made us happy and saddened us during the assembly: the release of our brother Denis SEKAMANA in Rwanda after a long imprisonment and the attack on January 27th at the Jolo Cathedral which killed about twenty people and injured more than 80. We continue to pray for all the victims and for the progress of peace.


The international team has effectively coordinated the activities of the Assembly through a three-step methodology: to contemplate reality, discern and commit. We began by listening to the realities our fraternities are living in their respective countries:

In society:

  • Wealth is more and more unjustly distributed. The rich are getting richer while the poor are stuck in misery.
  • The poor struggle to defend their rights; they are the first victims of the violence and trafficking of all kinds that arise from poverty.
  • People’s contempt for their environment and the abusive exploitation of the planet’s resources have provoked a serious ecological crisis of which the poor are the first victims.
  • Migrations caused by violence and insecurity are growing while rich countries are closing their borders.
  • In some countries, the ability of rulers to solve society’s problems is questioned and political power is being seized by nationalist and xenophobic parties.
  • In other countries, extremist groups have divided the communities and spread fear and mistrust in the heart of the population.
  • Islam is crossed by contradictory currents and fundamentalism and terrorism are developing. Both Christians and Muslims suffer from this situation.
  • A growing creativity exists nevertheless in NGOs to answer the great challenges of the defence of human rights, immigration, ecology, solidarity with the poor and living together in the diversity of the cultures.

In the Church:

    • In some countries the number of Christians is decreasing and indifference towards religion and the Church is developing. The secularization and the scandal of sexual abuse of minors by priests and bishops have further worsened this situation

  • But many signs of hope appeared with the exhortation of Pope Francis, “Evangelii Gaudium”.
  • This exhortation leads the Church on a new missionary journey that is more consistent with people’s expectations and more faithful to the Gospel.
  • We are called to live in simplicity and proximity with the poor and to go out to “the peripheries”.
  • We see the emergence of lay people who are more committed to their faith and who become evangelizers.
  • We become more open to dialogue with the laity, and also with believers of other confessions or other religions.
  • We feel the need to develop pastoral initiatives to form small grassroots communities that will let the seed of the Gospel grow amidst the challenges that people face.

In fraternities

  • In some Fraternities members are diminishing and growing old.
  • In many fraternities, the Review of Life and the Desert Day are not practiced. It’s a challenge we have to face!
  • There is good communication between the fraternities of North and South.
  • Fraternities are growing in the countries of the South.
  • Fraternal life is developed thanks to our monthly meetings
  • Eucharistic adoration is variously practiced by the fraternities.
  • The desire of proximity with the poor is a priority in our commitments.


Daily meditations, lectures and sharing of experiences have helped us to deepen the discernment of all these contemplated realities.

Emmanuel ASI and Honoré SAVADOGO helped us reflect daily on the gospel of the day and thoughts of Brother Charles. The first invited us to accept Christ’s call to open our hearts to our marginalized brothers and sisters, and the second to walk closely in the footsteps of Brother Charles.

The conferences of Maurício da SILVA, Jean François BERJONNEAU and Manolo POZO OlLLER led us to rediscover the foundations of mission and the missionary spirituality of Brother Charles and Pope Francis. It was also an urgent call to hold firmly to their missionary convictions in order to become a “Church in Mission” which announces the Good News to those who are at the geographical and existential peripheries of life. They brought to our attention some of the current challenges to mission: the degradation of our “common home”, emigration and dialogue with Muslims.

n terms of testimonies, we were strongly motivated by Mariano PUGA sharing on his pastoral experience with the poor and the oppressed. Also Fernando TAPIA presented us with a document for the Month of Nazareth elaborated by Jean-Michel BORTHEIRIE, Manolo POZO OLLER and himself. We are motivated to find the time for this important exercise of our spirituality which this precious guide facilitates.

The Calls We Heard:

Facing this situation and according to the criteria of discernment stated above, here are the calls for our fraternity.

In the heart of our societies we wish to:

  • Implement in our countries this “universal brotherhood” to which Brother Charles calls us, placing ourselves near the poorest.
  • Respect with them this planet entrusted to us by our Creator.
  • Fight with them for more justice.
  • Respect and promote the dignity of each person and that everyone can have his share of bread and work.

At the service of our churches we have heard the call to:

  • Participate fully in this “missionary transformation” to which Pope Francis calls us in “Evanglii Gaudium”.
  • Consolidate basic Christian communities around the Word of God.
  • Develop collaboration between laity and priests in order to engage together in mission and fight against clericalism.
  • Help our communities to “go out to the geographical and existential peripheries”.
  • Make of our communities’ poverty a way of solidarity with the poor.
  • Learn to dialogue with those who believe or think otherwise.
  • Contribute to the living together of all the groups that make up society.
  • Develop the collaboration between laity and priests in order to engage in mission together.
  • Invite our churches to welcome migrants as their brothers and sisters and Christ himself.

In our fraternities

We feel called to a conversion in putting in practice the means of fraternity:

  • Make an authentic Review of Life as a springboard for mission.
  • Respect Eucharistic Adoration and the days in the desert as indispensable to follow Christ on the path toward others.
  • Make the Month of Nazareth an important step to renew one’s ministry and to adjust it to the way of Brother Charles.
  • Develop the relationship between fraternities of different continents thanks to the website <>.
  • Make known the spirituality of Brother Charles to younger generations.


We thank Aurelio and his team for the valuable work they have done over six years. We elected Eric LOZADA from the Philippines as General Responsible. He is the first brother of Asia to assume this responsibility. We implored upon him the breath of the Holy Spirit so that his mission would be fruitful. He has set up his work team with Fernando TAPIA, Honoré SAVADOGO, Matthias KEIL and Tony LLANES. We are counting on our brothers in this new team to help us “cry out the Gospel with all our lives” and to give a new spiritual and missionary impulse to our fraternities, because as Pope Francis reminds us: “Christ Risen and Glorious is the profound source of our hope, and his help will not fail us in the fulfilment of the mission he entrusts to us “Evangelii Gaudium” N ° 275.

Brother responsibles and delegates in the General Assembly in Cebu, Philippines, January 2019.

PDF: Letter of Cebu, January 2019, general assembly, eng

Fraternity of Pakistan: National Asssembly 2018

November 12-16, 2018

Theme: Blessed Charles de Foucald and Eucharist

The National Get together of the Pakistan Fraternity of Jesus Caritas met in Pastoral Centre, Chak 7, Faisalabad from November 12 to 16, 2018. 15 members were present from Karachi, Lahore, Rawalpindi/Islamabad and Faisalabad Fraternities. There were a few more members who wanted to come but were unable to be present. The theme was Blessed Charles de Foucald the Eucharist. The printed prayers in English and Urdu and the banner (flex) with the theme and the Eucharist in the setting of the Faisalabad Cathedral of Saints Peter and Paul, with the Clock Tower of Faisalabad and the Minar-E-Pakistan of Lahore at the sides clearly displayed that the Faisalabad Fraternity had prepared well for the National event. Fr. Saleh Diego National Responsible welcomed all on November 12, 2018, after dinner.

Speaking in Faisalabad on November 13, 2018, Fr Emmanuel Asi the International Councilor explained the various dimensions of the Spirituality of Jesus Caritas. What are the important elements of Jesus Caritas. What type of atmosphere is needed, and how to create that atmosphere and live.

Explaining the Review of Life methodology he said that in this process each one present should get an opportunity to speak. It should be participatory and nobody should be judged in this process. The atmosphere should be joyful and spiritual. The meeting begins with a prayer and there must be enough silence and all reflections must be from the perspective of the Gospels. All this is possible with an atmosphere of faith and prayer.

There were two groups that tried this process one was the Lahore Fraternity with the addition of a member from Karachi and the other the Faisalabad Fraternity with the addition of a member from Rawalpindi/Islamabad Fraternity.

The time spent before the Holy Eucharist was the highlight of the National Week of Prayer. It was a time of silence and reflection.

Fr Bonnie Mendes speaking on November 14, 2018, on Blessed Charles de Foucald and the Eucharist recalled the two visits of Pere Rene Voillaum Little Brothers of Jesus Councilor to St Pius X Seminary, Quetta in the 1950s. He said he encouraged the seminarians at that time to visit the Little Brothers in their mud house behind the Central Jail in a poor area. The Seminarians spent time there in solitude and Adoration of the Blessed Sacrament. That experiential knowledge of a friend of Blessed Charles de Foucald gave great help to know how he spent time in solitude in Algeria and in contemplative prayer. Fr Bonnie recalled that he offered Mass in the Byzantine rite in Quetta for the seminarians to experience their liturgy.

Each Fraternity present shared the activities of their Fraternity and the problems they were facing in getting new members and retaining the interest of the old members. Every Fraternity seemed to have its ups and downs with a struggle to meet regularly and keep the Fraternity alive. The Pakistani participation in the Asian Assemblies was discussed especially how to make it more effective and to prepare people better before going for such Assemblies. It seemed in general Pakistan was weak in preparing its members going abroad for International events.

The desert experience or time in solitary prayer was experienced by each on November 14, 2018, afternoon.

Fr. Emmanuel Asi explained that the Month of Nazareth could be shortened depending on various circumstances, though the name remains Month of Nazareth.

Mrs Alishba Javed and Ms Nargis Hira from the Sadhuke (Lahore Lay Fraternity) and Multan Lay Fraternity respectively came to share their experiences not only of the International Assembly in Lebanon meeting but also how their groups are doing in Multan and Lahore. Karachi Lay Fraternity had gone slow after being active for many years. The members at the Assembly were happy to see two young lay people from Pakistan. Most of the others were senior citizens.

All priests expressed their desire and determination to strengthen the Lay Fraternity in their areas. The new book, “Strength of the Laity” (Momineen KI Akhuwat) in Urdu was launched at the Assembly, by Fr. Saleh Diego and Fr Bonnie Mendes. It was priced at Rs 230/- 65 copies got sale immediately.

Fr. Saleh Diego dwelt on the life of Blessed Charles Eugene de Focauld, he said the details  of his life given by Fr. Asi is a great help. Fr. Saleh gave the quote loving people we love God. Charles said, “I want all the people here, be they Christian, Muslim, Jew or whatever,  to see me as their brother, a universal brother. They have started calling my house the ‘fraternity’ and that gives me pleasure.” To give another quote, “I want to be so good that people will say ‘If this is what the servant is like, what the Master  must be like?” Fr. Saleh said, He was a true Christian, he reflects Jesus in his life.

All were informed that October 2019 there will be the Asian Fraternity in South Korea. Next year in different Fraternities Pakistani members will reflect on the life of Blessed Charles de Focauld. Themes from the life of Blessed Charles will be given to each Fraternity in the country.

Fr. Inayat gave a quotation from the late Cardinal Cordeiro, prepare for Mass as if this is your first Mass, offer it as if it is your last Mass, reflect on it as if it is your only Mass. Besides preparation, he stressed celebration, proclamation and giving witness.

Fr. Bonnie preaching at the final Mass on Friday, November 16, 2019, emphasized love as stressed by The letters of St John. He asked the priests to be patient with the young priests and guide. He requested the senior priests to remember that times have changed and with it values. Try to sympathize and empathize with others.

The help given by Fr. Shafique Hidayat to Jesus Caritas was greatly appreciated.

Next November 4 to 7, 2019, the National Assembly will be in the Pastoral Centre, Rawalpindi. That Fraternity will play host. The theme will be decided later.

Fr. Bonnie Mendes

November 16, 2018.




We send you warmest greetings from the magnificent setting of Sezano near Verona where, surrounded by vines and olive trees, our assembly brought together, from 20th to 27th August, 19 delegates from 10 countries representing 1600 members of our fraternities in Europe. The following are some of the main conclusions we want to share with you.

1. We are walking with the Church through changing times:

– our Churches in Europe are facing the religious indifference of their people, either because these have gradually lapsed from their faith or because they are ignorant of the basics of Christianity. The Church has been relegated to the margins of society.
– our societies themselves have been shaken by the assaults of financial capitalism that has neither regard for human values nor care for the environment.
– the reality of migration in search of work or asylum and the growing presence of Islam in our societies are a challenge and sometimes a cause for concern.
– the style and the gestures of Pope Francis give us new heart and summon us back to the simplicity of the Gospel.

2. As priests walking with the Church in new situations, we rediscover the relevance of the charism of Br. Charles de Foucauld

– his passion for God led him to put Christ at the centre and to make God’s Word in the Scriptures his essential food.
– his discovery of the saving implications of the hidden life of Jesus in Nazareth led him to a life of great simplicity and closeness to the poor.
– his passion for the Gospel ‘to be cried aloud with the whole of his life’ led him to give priority to encounters, conversations, friendships and the duty of understanding the other person’s culture as a way to mission.
– he anticipated some of the great intuitions of the Second Vatican Council which point the way for our Church today: the Word of God (Dei Verbum), the Eucharist as source and summit (Sacrosanctum Concilium), the mission and the mystery of the Church (Lumen Gentium), human beings to be loved (Gaudium et Spes).

3. In the footsteps of Br Charles, we feel called to boldly take the road Pope Francis is showing the Church.

– called to be rooted in Christ so that our lives re-echo the Gospel.
– called to play our part in being a Church that ‘goes forth’ and becomes more missionary.
– called to give first place to encounter, dialogue, listening to others (especially muslims) and so draw close to those on the different ‘margins’.
– called to keep a simple life-style, making us accessible to the poor, close to the people and ‘smelling of the sheep’.
– called to keep our hearts open to the joys and sorrows of our vast world, attentive to the work of the Holy Spirit.
– called as fraternities to be an influence for unity in our presbyterates, marked by diverse pastoral options and the presence of priests from other countries.

During the assembly we were filled with joy and thanksgiving for the presence among us of our brother Gianantonio Allegri, recently set free after 57 days of captivity in the hands of Boko Haram. He recounted this terrifying episode which also turned out to be ‘the treasure hidden in the field’.

We listened to the experience of the fraternities in French-speaking Africa which had just held their Month of Nazareth. Here was an invitation to strengthen our ties with fraternities of different continents which can teach us much in the face of common concerns like the dialogue with Islam and how to establish fraternity in a context of violence.

Sharing too with other visitors from the wider family of Charles de Foucauld (lay, religious men and women) brought home the importance of keeping in touch. Br. Charles considered the role of the laity as vital in evangelization.

Finally, a visit/pilgimage to the monument on Monte Grappa commemorating the 25,000 soldiers from all over Europe who lost their lives there during World War 1 came as a call to our fraternities to work tirelessly for peace at a time when ‘the senseless massacre of war’ (Pope Benedict XV in 1917) is again at the gates of Europe. (Ukraine, Middle

Paris Letter

Priestly Fraternity Jesus Caritas
of the International Assembly from 6th to 21st November 2012
Having just celebrated the 50th anniversary of the opening of the Second Vatican Council, at the beginning of the Year of Faith, 47 brothers from 28 countries and four continents assembled at the Foyer de Charité in Poissy near Paris. Among us were two older brothers, Mariano Puga and Jacques Midy, members of the Fraternity for over 50 years. The delegate from the Democratic Republic of the Congo was unable to get a travel visa and the Canadian delegate had to leave the meeting early because of his brother’s sudden death.
The choice of France as host country evoked the memory of Blessed Charles de Foucauld as did some significant places connected with his life: the Church of St. Augustine where his conversion in 1886 followed his meeting with Abbé Huvelin and the Basilica of Sacre-Coeur at Montmartre where he spent a night in adoration with Louis Massignon. France is also the cradle of our priestly fratenity, founded in the early 1950’s and also of other branches of the Foucauldian spiritual family such as Little Sisters of Jesus or Little Sisters of the Gospel who shared personal testimonies at our Assembly.
In conferences we learned about French society and about the place of the Catholic Church in France today. Visits to parishes and to particular places of pastoral activity allowed us grasp the reality of a living Church in secularized surroundings. Liturgical prayer, daily adoration, celebration of the Eucharist, and our Day in the Desert gave the Assembly a spiritual and fraternal atmosphere. Besides, the conviviality, the sharings and common meals supported that climate.
After having heard the echoes of different world regions, we felt in a powerful way how faith is ‘in genesis’ engendering a new way of being Church and helping our fraternities by calling and giving new orientations.

1. Echoes of World Regions

The different reports of various countries and continents enriched us. They allowed us to connect with each other and to have a sense of our complementarity. They created a mutual respect for the different realities of our lives and a humble awareness of the multiple challenges which face us.

The African fraternities are affected by political instability, economic weakness and social insecurity. Our presence as priests sharing the life of the people is often considered as a calming influence that gives them confidence. The long distances, the poor state of roads and the scarcity of financial and material resources that affect African fraternities make communications and meetings less frequent. Far from this being a source of discouragement to the fraternities these particular difficulties seem rather to empower them . The fraternities continue to deepen their own identity and grow in number by welcoming new young priests.

Europe and North America enjoy a certain material prosperity, but at the same time are experiencing a deep economic crisis affecting the stability of many families and causing a feeling of great insecurity. There are many fraternities, but like the clergy in general, they are ageing due to a lack of young priests.

Latin America is experiencing a certain economic growth, but also an increasing social insecurity in a religious context marked by different evangelical currents. Linked with other branches of our spiritual family, the fraternities enjoy a great deal of support and are growing.

Asia has a rapidly growing economy. It is also a continent of great religions, like Islam and Hinduism. The Church is in the minority but fraternities are attracting young priests. Inter-religious dialogue is developing and preserving the identity of the Christian faith.

2. Proclaiming the Faith
Depending on the different places in the world and different faith situations, the proclamation of the faith has to be presented in different ways.
In the first place, faith takes the form of courage to live and exist. In the various stages of personal and common life, faith is a matter of believing that life keeps its promise. That elementary form of faith meets the universality of the Gospel since all human beings face the same challenge: to believe that life is worth living. Faced with all sorts of evil, which strike at humanity, we announce the Good News of radical goodness. Together with Jesus in announcing the Good News, we believe that evil does not have the last word. That is also a condition to enable faith and the freedom to trust people so that faith may be born in them.
In fact, Jesus of Nazareth, his way of being and living is the example to present the Gospel to all human beings. Jesus always said what he thought and did what he said. He expressed his compassion through his actions and always put himself in the place of the other while being true to himself in actions that gave expression to his compassion and he went to extremes in facing his opponents. Making the gospel humanly plausible, Jesus freely gave up his own life. This is echoed in the life and destiny of Brother Charles who sought to imitate Him in his own life and death.
This imitation of the life of Jesus in closeness and hospitality, engenders a Church always ‘in genesis’. The Church is born where faith is sown. In basic encounters, in hospitality and in welcoming attitudes, the figure of the disciple is revealed. Rereading the Scriptures the disciple, who can be one of us, gives a visible dimension to the faith and this connects the sacraments with Jesus’ messianic signs. Even a poor and small community discovers that its lived fraternity crosses the frontiers of time and space. If this community crosses the threshold of contemplation to reach liturgy and adoration, it will be revealed that the Body of Christ is built in it and that it is inserted into the immense people of God, the Church, advancing towards God.
We have now better understood that the responses to the world’s greatest challenges are to be found in the gestures of daily life. If Christian communities are open to the Gospel, they put aside their personal cares and, motived by the Incarnation, witness their solidarity with the weakest of people. Respecting everybody’s individuality, through bonds of friendship and closeness, they live this respect for the other without fear and are open to the universal. These enable hospitality to be a place of God’s self-revelation. God reveals himself in the unknown of the other person whom I meet, and expecially in the encounter with the most marginalized.
While the Church may disappear in some places or areas, it reappears in other places as a community ‘in diaspora’. It cannot fail to be born where faith emerges anew. The Church allows faith to serve the common good. Here we can find the expression of Jesus’ good news for today. He calls us into fraternity. We want to live fraternity in response to his continued calling.
3. Calls to and Directions for our Fraternity
In the International Assembly, we experienced the diversity, differences and originality of representatives coming from different national and regional fraternities and cultures. We have lived with joy our communion and communication in the spirit of Jesus of Nazareth. But what about those who do not know Jesus Christ? And if they do not know him or have not heard him spoken of, how can they take him into their daily life?
Today’s globalisation and its zones of destruction means we can encounter the other as different from ourselves, provoking reactions of welcome, but also of rejection or of fear. So how can we come together?
Today ethical discussions reveal that a great many people have resistance to one another, especially towards those who exercise power. To build a world which may be a home for all, setting out from our own situations without either exclusion or domination of one another, what is our contribution as Fraternity?
Our ideal is to live the absolute of God, the love of Jesus Christ in the manner of Brother Charles, as a fruit of the Spirit, in closeness to and with respect for the other, setting out from littleness, from the ordinary, always in relation to the weakest, the poorest and the most marginalised whom God loves and on behalf of whom he appeals to us.
As diocesan priests we must recognise the reality which is ours in certain countries: we are few, ageing, and may be misunderstood in certain priestly circles and by some young priests. However, we also see huge commitment, self-giving and faithfulness among our brothers in so many parts of the world. Everywhere we feel called to exercise fraternity with all our brother priests.
This demands that we strengthn our community life – in the Review of Life, in listening to and sharing the Word of God, united in Eucharistic Adoration, in the Desert Day and with the simple witness of daily life, wherever the Church has sent and placed us as diocesan priests.
It is important that younger priests get to know us, not in order to gain prestige or reputation, but as a sincere service to the spiritual life of the Church, in fidelity to her and to bishops. That much we owe to the poor.
Elderly brothers belong to our fraternites and are for us witnesses to the mission that they have lived. We need their witness and their support in prayer. We also know that the brothers who have gone before us are still in communion with us.
• To enhance our solidarity and our missionary awareness at a local and international level, as universal brothers especially when today’s culture favours and values individualism causing both isolation and loneliness in so many of our brothers.
• To not become inured to reality but rather to let ourselves both question and be challenged by it starting from the Gospel and the wisdom of the poor. To take the way of Jesus in the exercise of authority as service.
• To be signs of gratuitous and loving welcome towards migrants, refugees and exiles which today’s world system generates, recognising the contribution they offer us more than the difficulties that they cause for us. To recognise all the new forms of slavery which appear, crushing and alienating so many of our brothers causing them to be devoured by the prevailing system which privileges only the few.
• Our great suffering and shame in relation to sexual abuses by some priests has made us more humble and more faithful to God. “Be alert!”
• To mature, to grow and to live life in fraternity – the fact of being alone or isolated ought to be only an exception spurring us on to address this promptly. That is our greatest strength, helping us discern with others what Jesus is calling us to do today. It is the most effective help for affirming our own vocation in the Church and in the world and in our own milieu.
• To give silent witness, with a real presence, by a life of prayer that links faith and life, and daily actions of even simple solidarity, is the most appropriate response to all forms of fundamentalism which obscure the love of God the Father and prevent real and meaningful encounter with respect to our own identity. It is precisely there that we find ourselves with the Risen Christ.
• We are serious about planning the Month of Nazarth so that all brothers of our fraternities may have the possibily of living this experience, in the spirit of Brother Charles, in the intimacy of the love of Jesus Christ who steers our directions and actions, both in fratenal life at the service of the poor and in allowing ourselves to be led by the Holy Spirit in solidarity with them.
• Finally, to deepen, and hold regional and continental meetings so as let us get to know and live communion with each other, in the service of the poor, in the manner suggested to us by Brother Charles, in love and faithfulness to Jesus Christ who gives us life, who restores us to our dignity as children of God, and so as brothers bearing responsabilty for each other.
We have elected Aurelio Sanz Baeza of Spain as General Responsible and approved the international team he has chosen for this task: Jean Francois Berjonneau (France); Emmanuel Asi (Pakistan); Félix Rajaonarovelo (Madagascar); Mauricio da Silva (Brazil) and Mark Mertes (USA).
Special thanks were extended to French fraternities for organising the assembly and to the outgoing international team.
In these years when we commemorate Vatican Council II let us remember how much the spirituality of Blessed Charles de Foucauld has inspired several council texts and how much the Foucauldian family, of which we are part, contributes to the birth of the Church of our time spread throughout the world, making itself accessible to all people. Both as witnesses and bearers of the Gospel of goodness, in ever evolving fraternities with the original place of our charism and our vocation, we present this God of love, who became incarnate as a brother to us in Jesus of Nazareth.