2020 Pentecostal Letter, Eric LOZADA


Come, Holy Spirit, send forth the heavenly radiance of your light! Come, Father of the poor; Come, Giver of gifts; Come, Light of the heart; Greatest Comforter, Sweet Guest of the soul… fill the inmost heart of Your faithful, cleanse that which is unclean; water that which is dry; heal that which is wounded; bend that which is inflexible; fire that which is chilled; correct what goes astray. (from Veni Sancti Spiritus)

Beloved brothers,
this prayer to the Spirit, I pray with you with greater intimacy and focus. The corona virus is compelling us all to stop and take a long, evaluative look at what have happened locally and globally that has led us to where we are now in order that the Spirit may lead us to new creative paths. The pandemic is teaching us that our world needs renewal or else we are all going to perish. Our regard for every human person, systems operative in the family, neighborhood communities, schools, churches, religions, politics, economics, technology, social media, our care for Mother Earth, they all need to be re-grounded on more universal, inclusive, equitable, less judgmental, adversarial, principles in order for us to thrive anew as a civilization of love and life.

We welcome anew the Spirit at Pentecost but we somehow forget that the Spirit was here from the very beginning at Genesis. (cf. Genesis 1:2) The movement of the Spirit has always been to bring order from chaos, to give life, to lead us to all truth, to teach us everything that we need to know. (John 16:13) But the same Spirit blows wherever it wills and we cannot tell where it comes and where it goes. (John 3:8). Our theologizing, our calculated thinking and planning cannot predict nor inhibit the way of the Spirit. It always surprises us, expanding our vision and freeing our hearts more and more from all encumbrances so that we are free for God in our world. Just as we cannot see air, silence, the Holy Spirit renews our world in ways beyond our seeing. We simply have to be present to Presence in every moment.

Our world including Mother Earth is in birth pangs about what is the future like after the pandemic. The great mystic Julian of Norwich, in his 13th Showing, says it, “All shall be well and all manner of things shall be well.” He explained this to mean, to be joyful in all circumstances, however adverse, for the reason that all things will ultimately be put right in Christ. We need to be careful about how to receive this message. Does this mean we simply fold our hands and leave everything to God? Is this some kind of soft theology that promises manna from heaven amidst our suffering?

The pandemic is teaching us to hope. Hope is our capacity to entrust the future in the hands of a loving God. Hope is not something soft; it is a struggle to hope. We struggle because it seems that evil, tyranny, violence, fear, death is more dominant than goodness, peace, unity, love, life. God’s response to evil is hidden in the risen Christ. He never rescued his Son at the crucible of suffering but he eventually validated him with new life after he passed through helplessness, fear, violence, death. God will ultimately vindicate us and will show the world and all its systems how wrong it was in many ways. (cf. John 16:8) But we need to decide. In the face of evil and suffering, shall we allow our hearts to be dominated by fear, hopelessness, indifference, bitterness, anger, disappointment or shall we be more open, responsive, loving, forgiving, life-giving? The Spirit renews our world and all of creation in more patient, gentle and humble ways. We are invited not to stand in its way but to flow with the agenda of God for our world.

So, what is ours to do to? What are the possibilities and challenges that are being offered to us that we need to attend to with renewed courage and hope? Someone once said, “today we don’t need big men with little hearts but small men with big hearts for only the little and the small can pass through the eye of the needle.” Little acts of goodness done with extravagant and committed hearts. Our new normal today is an imperative to return to the basics of Gospel living, corporal and spiritual works of mercy. Our own Brother Charles has left us a spirituality – imitate Jesus in Nazareth, seek the last place, live simply, do apostolate of goodness one person at a time, be a brother and friend to every person regardless of color, creed, status, be close to the poor. Pope Francis is urging us to go to the peripheries, be harbingers of the joy of the gospel, safeguard minors and vulnerable adults, engage in on-going formation, protect Mother Earth our common home. We also need to go back with new enthusiasm to the basics of our spiritual practice – daily adoration, daily meditation of the Gospel, review of life, monthly day in the desert, fraternity meetings. We renew our fidelity to the practice not to perfect ourselves but to take greater responsibility for the gift and let its fruits flow to others infinitely until God is glorified in their own lives.

Brothers, in this time of the pandemic, we receive a special gift from Mother Church – declaring Brother Charles a saint. Together with the other members of the spiritual family including those who have been inspired by Brother Charles but are not “canonized” members of the spiritual family, we thank the Spirit for this gift. We hope and pray that Brother Charles’s life, message, intuition, legacy may be made more available and be an inspiration to many people, as the Spirit wills. For ourselves too, we pray for greater resolve to witness in our lives and ministry what Brother Charles had lived for.

I end my letter with the Collect at Mass today – “Father, sanctify your whole church in every people and nation and pour out the gifts of the Holy Spirit across the face of the earth.”

Thank you very much. We continue to hold each other and our world in prayer. Please pray for me also.

Your brother and servant responsible,

Philippines, 31 May 2020

PDF: Pentecostal Letter from the general responsible to the brothers, Eric LOZADA, Pentec.2020, eng

Inspire the dream, Fratelli Tutti. Niall AHERN

The International Fraternity of Jesus Caritas rejoices in the theme and scope of the recent encyclical of Pope Francis – FRATELLI TUTTI – and by the renewed appeal for universal brotherhood amongst all men and women. And it is encouraging to observe that towards its conclusion the person of Charles de Foucauld stands with Saint Francis of Assisi from whose Admonitions this document draws its inspiration. Blessed Charles, due to be numbered among the saints this month, embodied in every way the aspiration and concrete expression of what universal brotherhood signifies.

Pope Francis concludes this timely exhortation:

286. In these pages of reflection on universal fraternity, I felt inspired particularly by Saint Francis of Assisi. Yet I would like to conclude by mentioning another person of deep faith who, drawing upon his intense experience of God, made a journey of transformation towards feeling a brother to all. I am speaking of Blessed Charles de Foucauld.

287. Blessed Charles directed his ideal of total surrender to God towards an identification with the poor, abandoned in the depths of the African desert. In that setting, he expressed his desire to feel himself a brother to every human being and asked a friend to ‘pray to God that I truly be the brother of all’. He wanted to be, in the end, ‘the universal brother’. Yet only by identifying with the least did he come at last to be the brother of all. May God inspire the dream in all of us. Amen.

Charles de Foucauld’s dream followed the same route as that of Francis of Assisi. Like Francis he underwent radical conversion. He was poor and, like Francis, he wanted neither works nor buildings but witness. Like Francis, he lived in an age replete with problems for the church and for the world. One can often wonder about the reason for this natural similarity between the Saharan mystic and the saint of Assisi. This encyclical sharpens focus: both of them lived in an age which suffered from the same social and religious contradictions but also the same pressure for an authentic return to the gospel: both of them recognised that in frenetic activity there was an inevitable fragmentation that affects all. They condensed the complexities of their search and the contradictions of their wounded world into two incisive ideals – the notion of poverty and that of universal brotherhood. They were both committed to the culture of encounter – listening to the other at a new depth so that one’s own way of living may be challenged and made new. They promoted dialogue and solidarity as the effective way to respect the common good.

We note that this encyclical is subtitled ‘ On Fraternity and Social Friendship’ and has been written by Pope Francis with a stated purpose:

It does not claim to offer a complete teaching on fraternal love, but rather to consider its universal scope, its openness to every man and woman. I offer this social encyclical as a modest contribution to continued reflection, in the hope that in the face of present day attempts to eliminate or ignore others, we may prove capable of responding with a new vision of fraternity and social friendship that will not remain at the level of words. Although I have written it from the Christian convictions that inspire and sustain me, I have sought to make this reflection an invitation to dialogue among all people of good will (FT, 6).

This encyclical will be globally appreciated because the Pope recognises that the human conscience is in crisis and distanced from transcendent values and we are all experiencing the numbness that the void of interconnectedness exposes. When the last Israeli president Shimon Peres visited Pope Francis six years ago to promote the idea of a Parliament of World Religions, the Pope took time to reflect and discern since there is a risk that we ‘secularize’ transcendence and treat it as a political tool. Pope Francis wishes to make the idea of fraternity a fundamental notion and leans on the witness of Saint Francis and Brother Charles as exemplars of this ideal. They are the mentors of his dream for all of humankind.

As we travel with Brother Charles through his eventful life we see the continuum of this fraternal ideal take root and develop: as a wayward and questioning youth, as Moroccan explorer, as a novice at Notre Dame des Neiges, as a Trappist at Akbes, as a servant at the Poor Clare’s in Nazareth, at Jerusalem, as a hermit at Beni-Abbes and in the Hoggar. In the life and writings of this universal brother we discover one of the great spiritual figures of the twentieth century. Born in 1859 into an aristocratic family, after a radical conversion experience in the prime of his life, de Foucauld retreated from France to the Sahara, where he lived among the local Muslim Tuaregs. He was assassinated in 1916. This conversion moment is crucial in the central call of FRATELLI TUTTI. The encyclical is written in an invitational style. The invitation is, however, unremitting and is focused on nothing less than a personal conversion of heart; a direct and individual call by Pope Francis to universal metanoia in the light of his astute assessment of the fragility and polarization of today’s world. The choice of Charles de Foucauld as the one who exemplifies a unique response to this invitation to universal fraternity, marks him as a person of significance to our modern world and his witness deserves further study to shape the realization of the dream that FRATELLI TUTTI proposes. The Jesus Caritas Fraternity is a unique meeting place for us all to engage in the study and implementation of this challenging but encouraging encyclical. The dream can be the reality.

Niall Ahern is an Irish diocesan priest and National Responsable of the Jesus Caritas.

PDF: Universal brother