Letter Easter 2015, brother responsible

carlos-1916-2016Dear Brothers,

in the midst of this time of Easter, with the joy of the Risen Jesus, and without leaving aside concern for those suffering in so many parts of our world, near and far from us, carta-pascua-2015-1perhaps right beside us – immigrants, persecuted Christians, those displaced by wars, people treated like animals, child soldiers – people like ourselves living in a different country, or in a social, family or work environment with their Human Rights reduced to pure theory, for reasons we are all aware of, the message of Easter puts us in our place and opens our eyes. That young man dressed in white who in the tomb prepared for Jesus tells the women that Jesus is risen, not to come and embalm him but to go and proclaim that he is alive, that young man is each one of us, and it is our responsibility to tell by our lives as brothers that Jesus is alive, and no stone – greed, envy, hatred, fundamentalism – can hide it and that it is not necessary to continue embalming him with religious formulae that have nothing to do with the Gospel, reduced to an image that is worshipped but not loved. Jesus Christ, Son of the Father, our Brother, God on Earth, strengthens us today with carta-pascua-2015-2his light and sends us out to be priests, servants of the people, of the least of people, especially of the poor, not as religious professionals – Lords of the temple or masters of a religious court – (resort, condo, golf club – in each country it will have a different style –), who take refuge in ceremonies – and remain comfortable in their power structures and forms. Francis our Pope begins his Bull Misericordia Vultus saying that Jesus Christ is the face of the Father’s mercy, and further on, that we are called to live mercy because we first of all have been given mercy. This Holy Year announced by Francis is great news this Easter and calls us to be merciful. However, how difficult and complicated it is to be merciful to those who do not practise it, and that is where we face a challenge in our lives.

carta-pascua-2015-3It would be good to begin the Holy Year of Mercy in our fraternities doing a Review of Life suggested by each country’s situation and by the overall context of our world. Later we will be able to offer some ideas.

In Easter week we took part in the Assembly of the Charles de FOUCAULD Family in Castelfranco, Italy, with the delegates and responsibles of the Fraternities working in a fraternal atmosphere which the Disciples of the Gospel afforded us at their central fraternity, making us feel very much at home, accompanied in a simple manner by these young Sisters who are a pure joy. Thanks to them and to the team made up of Marianne, Anne Marie, Antonella and Josep, we worked on the theme ‘Charles de FOUCAULD, Man of Prayer, Worker, the Challenges for our Fraternities’, sharing our experiences. We shared the responses to the Preparatory Questionnaire. You can see the summary of our Priestly Fraternity response on the web-site www.iesuscaritas.org It is important to highlight all we did about the Centenary of Brother Charles, gathering the initiatives of the different Fraternities and countries. It is very clear that we want to celebrate the Centennial with the simplicity of people of the Gospel and in the style of Nazareth, without any triumphalism.

carta-pascua-2015-4Our next meeting will be in Aachen, Germany in Easter Week 2017. The new Preparatory Group is made up of Marianne, (Secretary), Armelle (Little Sister of the Gospel), Antonella (Disciple of the Gospel) and Claudio (Lay Fraternity).

It was a great joy for me to meet up in Castelfranco once more with Secondo MARTIN, the Italian Responsible, in the open carta-pascua-2015-5session, and with Giannantonio ALLEGRI, whom I met for the first time. His testimony and peace extravaganza helped me also to feel freed from abductions, attachments and dependencies, and called to forgive again and again those who might harm me. This brother gifts us with his Nazareth of life, heart and open hands to show the mercy of God in situations difficult to imagine. His abductors and his liberation live together in his heart.

carta-pascua-2015-6Other good news this Easter is the proximate beatification of Óscar Arnulfo ROMERO –Saint Romero of America –. His blood shed for the name of Jesus is another call to the universal Church to cherish the generous dedication of men and women who, like Archbishop ROMERO, have given all for their people. This pastor teaches us to be pastors like Jesus, without fleeing from the danger associated with commitment to the poorest. He did not fear the danger and, like Jesus, he sided with others without regard for the consequences. Congratulations especially to our Latin-American fraternities.

Our Brother Charles gives us, witnessing these weeks to changes in the world, to unresolved conflicts, and to new forms of slavery, the possibility from Nazareth to better understand those whose lives become problematic when they lose everything, due to accident, attack, natural catastrophe, war, extreme poverty or illness. How can we understand these suffering people? How do we understand God? Is it a head or a heart problem? How did Brother Charles fit together all he experienced, and how, Gospel in hand, are we called to share and help? For many life has lost its meaning; hope and mercy are the bread we must break daily and this is an exercise of conversion of our hearts, of faith and a contemplative space that puts us on the Cross of Jesus and in the tomb too, to announce fearlessly and joyfully that he is alive, with the stone rolled aside and the door wide open. Sharing pain and joy is a sign of incarnation.

carta-pascua-2015-7In July we will celebrate the Asian Month of Nazareth in Myanmar, and in November in Marsanne, France. Also in July the Viviers meeting for priests in relation to Islam. These events are mentioned on our web-site www.iesuscaritas.org and we on the International Team urge you to take part, or to pray for the brothers, putting these meetings of the Fraternity in the Lord’s hands, as an act of universal brotherhood. We must not stay only in our little fraternity groups of our local or national Fraternities: there are many other brothers of other languages or races who live the charism of Charles de FOUCAULD as diocesan priests. When we share all this, not like a brand label, or like a spiritual group, we are living universal brotherhood and we draw closer to the model of Jesus, to that of a Samaritan Church, which gets down from its high horse and attends to whoever is in need, without turning back or looking away.

To conclude, thanks for letting me know of any Fraternities events (retreats, Months of Nazareth, meetings…) to announce on the CALENDAR of the web-site. Many thanks to one and all.

With Easter joy, which spreads like the water we sprinkle on brothers and sisters in celebrations in our churches, my sincere and fraternal embrace proclaiming the resurrected Jesus.

carta-pascua-2015-8Aurelio SANZ BAEZA, brother responsible

Perín, Cartagena, Murcia, Spain, 23 April 2015
(Thank you, Liam, for the translation to English)

PDF: letter-easter-2015-brother-responsible

Letter of Jean-François and Aurelio, march 27th 2015

Dear Brothers,

from the 21st to the 27th of March we met in Perín, at Aurelio’s home, to reflect and work on the life of the fraternities. By means of this letter we wish to be united with you, our brothers spread throughout the world, in Africa, in North and South America, Central America and the Caribbean in Asia, Australasia and Europe.

20150327-01We believe that an important fact in the life of the Christian communities, that we accompany as priests today, is the teaching of Pope Francis, and the perspectives for the renewal of the life of the Church which he has set out in his apostolic exhortation Evangelii Gaudium

We are delighted with the convergence between the main themes developed by Pope Francis and some fundamental aspects of the spiritual message of Brother Charles:

  • The joy that comes from our meeting Jesus
  • The urge to mission, which involves friendship and familiarity with the people entrusted to us (with reference to “the smell of the sheep”).
  • The desire for a Church capable of “going out to the periphery”
  • The proposal of “a Church with and for the poor”.
  • The importance of mercy for all those hurt by life…

Thanks to all our brothers who highlight this convergence in their writings and utterances on the occasion of meetings and retreats. This helps us progress and reiterates the validity our priestly fraternity has at the heart of the life and mission of the Church.

During our week joined in friendship and sharing together in prayer, we addressed various themes which are related, in one way or another, to the “universal brotherhood” desired by Brother Charles:

1) The recognition of the Priestly Fraternity Iesus Caritas by the Congregation for Clergy. This is not just some formal procedure in order to ‘comply’ with them. It is a case, above all, of investing our priestly ministry with the special character that marks the spirituality of brother Charles (the spirituality of Nazareth, the missionary dimension characterised by an apostleship of goodness, the preferential option for the poor, and our willingness to share responsibility with laity…) within the dynamic of the universal Church.

20150327-02Following a short meeting Aurelio, accompanied by Secondo Martin (Italy) and Honoré (Burkina Faso), had with Cardinal STELLA, the new Prefect of the Congregatio pro Clericis, in Rome, last December we proceeded to send on all the documentation requested with our request. We await recognition.

2) We also worked on the project for the intercontinental meeting of the Americas (North, Central and South with the Caribbean) in Mexico in February 2016.

Our thanks to the fraternities of Mexico who will host this important meeting and provide food and accommodation.

Thanks also to Mauricio da SILVA JARDIM from Porto Alegre and to Mark MERTES from Kansas City for their active involvement in the preparation.

3) In the context of a situation marked by the tensions between part of the Muslim world and the West, we see the importance of the Viviers meeting next June 13 – 19, on the theme “Diocesan Priests, at the service of the meeting of Christians and Muslims in the light of the message of Charles de FOUCAULD”.

This meeting will help us have a better understanding of priestly ministry in its responsibility to promote and develop within Christian communities a movement of encounter and dialogue with Muslims.

Priests of the European fraternities will meet with priests who minister in the Maghreb or in the Sahel. This exchange of experiences could be valuable in helping us to adapt to one another in our concern to serve “universal brotherhood”.

(See the invitation to the meeting on the international Fraternity website: www.iesuscaritas.org)

4) Universal brotherhood includes economic solidarity between all fraternities.

In order to organise the Month of Nazareth or meetings, and the travel involved, the international fund needs regular support.

For this reason we believe that each country should dedicate 10% of its subscription to the international fund.

Mark MERTES, the economic responsible of the International Team, will be in contact with each national treasurer to achieve this aim.

5) Thanks to all who replied to the questionnaire proposed on the occasion of the Meeting of the Spiritual Family of Charles de FOUCAULD which will take place in Castelfranco, Italy, in Easter Week. Aurelio will take part and will fill us in on all the preparations for the celebration of the centenary of the death of Blessed Charles de FOUCAULD.

6) The next meeting of the International Team will be in Perín, Spain, from October 20 to 29, 2015.

20150327-03It will be a time for us to listen together to all that is happening in fraternities around the world.

It will also be an opportunity for the team to discern what the Lord is asking of us so that, together, in fraternities spread across the whole world, we may all serve the unity of the human family, as called for by the Second Vatican Council and present Brother Charles as “Universal Brother”.

We do not forget that in these meetings of the International Team it is the spirit of Nazareth which guides us and calls us to live it out in our meeting the people and the Christian communities that welcome us.

In this spirit, during the course of our week, we met the Bishop of Cartagena, José Manuel LORCA, Little Sisters of Jesus, brother priests of the Murcia fraternity, as well as all those living in the Torre Nazaret community, those who host them and neighbours of the parish.

20150327-04We wish you well on your journey towards Easter and offer a heartfelt embrace.

Jean François and Aurelio

Perín, Cartagena, Murcia, Spain, 27 March, 2015

PDF: Letter Jean François and Aurelio,Perín, 27march2015, english

Letter to the fraternities of Brazil, January 2015

Dear Brothers and Sisters,

brasil-enero-2015-1what a great joy it is to be with you and to take part in the retreat in Casa Bethânia of San Juan Bautista, Santa Caterina (SC). Thanks to all, and especially to Gildo and the preparatory team. Thanks to Mauricio, my brother on the International Team. For the silent work of Almir, Edimar, Nicanor and other brothers, who received us and looked after us with simplicity both in the Florianópolis seminary and in Casa Bethânia: looking after all the little details with their help and availability, many thanks.

brasil-enero-2015-2As a European, our Bishops Edson and Eugênio have impressed me, with their fraternity style, truly “smelling of the sheep” and of the street. Eugênio has done us a great favour with his meditations, which have helped us to deepen our living the spirituality of Charles de FOUCAULD, and the shared celebrations of the Eucharist with people from Casa Bethânia, a family without blood ties, but united in faith in Jesus Saviour, and with the resonance of the message of welcome and love of their founder, Father Léo: it is a true miracle to restore to people their dignity and heart.

I believe that the diversity of participants is very good, not just priests of the Fraternity, but also the participation of lay members and supporters of the Fraternity and of the two deacons… This has lent a fine ecclesial and fraternal style to the twelve fraternities taking part in the retreat sharing in the Review of Life and the experiences of the Day in the Desert. Personally it has really helped me to get to know your Fraternity open to human realities, and not just centred on itself.

brasil-enero-2015-3Pope Francis has been another participant in our retreat. It is as if he has travelled along the path with us. We have appreciated his message, full of the Gospel, his prophecy and his love of the poor: a Church where we feel at home once more, and called to announce Jesus with the joy of the first Christians, in a complex world full of false gods, sometimes in the guise of institutions, individuals, systems, claims… attractions of power, of wealth, of pleasures. Francis has been a breath of fresh air for us and has spurred us on to give of what we have within us, as earthen vessels. His being in tune with the inspirations of brother Charles delights us, with his universal message which brings so much to the Church and also to the lives of the most abandoned.

I felt the joy in the celebrations, with the singing and raised hands, and the silence in the adoration. Thanks for allowing me share life celebrating what we are as wood from the same tree, with branches that afford shade, welcome birds, shelter from the rain, the tree of the cross which is the tree of life.

brasil-enero-2015-4Eugênio encouraged us to arrange a monthly Day in the Desert in our diaries, as a priority, giving time to the Lord, in order to listen to him, not to burden him with our petitions and prayers, stripped of everything, being just as we are, without pretense… without books, pen or paper… a gift from God. It might seem a waste of time, and, nevertheless, it is time the Lord has for us, gratuitously, in his hands, as we say in the Prayer of Abandonment.

brasil-enero-2015-5In February 2016, the centenary of Brother Charles, we will hold the first assembly of the Fraternity in the Americas in Mexico. There are eight countries in which the Priestly Fraternity is present… with North, central and South Americans: it is a challenge for our universality as Christians and as brothers; a call to us not to engage in naval gazing but to share the reality of a Church with different characteristics, yet one in the heart of Jesus.

I invite you to make frequent us of our Internet page www.iesuscaritas.org and to share what is happening, communications and forthcoming events of the Brazilian fraternities. We have this means to get to know each other better and to bring us close to our brothers across the whole world.

Thanks for being brothers, for living brotherhood in your lives, and not just in theory. You have done me a power of good!

I bring a sincere embrace from you all to Spain, and from here send you another big and firm embrace.

brasil-enero-2015-6United in prayer and in the dream of brother Charles, your little brother

Aurelio SANZ BAEZA, brother responsible
Perín, Cartagena, Murcia, Spain, 18 January 2015

Gianantonio Allegri’s Testimony

LET NOTHING DISTURB YOU, LET NOTHING FRIGHTEN YOU, ALL THINGS ARE PASSING, GOD NEVER CHANGES. (St. Teresa of Avila)

The Abduction and Liberation of Fr. Giampaolo Marta, Sister Gilberte Bussière, and Fr. Gianantonio Allegri

Gianantonio Allegri’s account (August 2014)

About two months have passed since our liberation.

I just wanted to put in writing the dramatic event that affected us, Fr. Giampaolo, Sr. Gilberte and I, the abduction carried out by the Nigerian fundamentalist Islamic sect, called Boko Haram.

The kidnapping occurred at about 23.00 (11.00 pm) on the 4th April 2014 in the Catholic mission of Tchère (in the diocese of Maroua-Mokolo, in the very North of Cameroon).

The event ended happily after fifty seven days, with our being freed and handed over to Cameroonian Security Forces, on the night between Saturday 31 May and Sunday 1 June, 2014.

Two months have passed since our liberation, two months in which I have been able to give an account of those 57 days on various occasions, frequently together with Giampaolo, deciphering, rather than the details of what happened, the sense that we have managed to discover it to be “a treasure hidden in a field”.

So it is time to write, both to get my often fragmented thoughts as I give an account into order, and also so that this treasure in the field may be shared with those who, from near or far, shared in our suffering through friendship, affection or prayer.

I especially wish to recall here the special brotherly closeness of Don Maurizio and Don Leopoldo (both of them also Fidei Donum priests from Vicenza to Maroua, in the Loulou Mission) who shared our story from the first moment, accompanying us in friendship and making of themselves a point of reference for friends and our communities.

From now on I will speak in the plural, because I am sure that what I write now is not simply the fruit of my thoughts and my heart, but an account that comes from the three of us, already while we were being held as prisoners. Of course some touches are my own, coloured by reference points in my own vocational story and my spiritual journey.

A little hell

From a physical and psychological viewpoint, the kidnapping, the time of imprisonment and the circumstances of our being freed (yes, those too!!), can be defined as a little hell, an experience that we would never wish to live through again and which we would not wish on anyone.

Being taken at gunpoint; feeling helpless, always at the hands of hostile strangers; living in a contested war zone with the real danger of suffering violence; living in poor physical conditions: in the humid heat of the savannah at the start of the rainy season, with zero hygiene conditions, with shortages of water and food, with the irksome presence of insects and other animals, and sleeping on the ground.

This was not only a lived experience of radical poverty, but also an experience of being subjected to violence, deprived of liberty and friendship and being forced to remain at gunpoint the whole time. Even if we must say we were not ill-treated, not tied or beaten.

A little hell under two large trees in the forest of the Nigerian savannah.

What helped us

Moments of discomfort were certainly not lacking, but mutual support, our speaking to one another and sharing our thoughts, led us to look on what was happening with greater serenity. In certain moments fear seemed to have the upper hand, but then recalling the words of Jesus in many gospel texts that recounted similar experiences (e.g. the calming of the storm) helped us to make the Gospel real…the sunshine after the storm, the dawn after the night.

Then was the time to check how much the faith believed and proclaimed (as apostles and missionaries) really had the capacity to light up our steps.

We gave time each day to prayer, to fraternal sharing and to meditation on the Gospel. Then in silence, personal prayer sealed what we had shared together.

The communion of saints

Our faith, nourished by the communion of prayer and affection of so many, many people and communities sustained us, giving us serenity and peace.

Only after our liberation did we realise that what we shared among the three of us in prison has been the “communion of Saints”, not just believed, but lived as a shining chain of communion and prayer with the Church reaching “to the ends of the Earth”. The Communion of Saints has been truly extraordinary and has allowed that the grace of God sustain and ultimately save us. For sure, we thought that there were people and communities who were praying for us, just as we never stopped praying for all those dear to us and for our communities, because we imagined the great suffering of not knowing how we were. But we could never have imagined the mobilisation of graces deployed for the three of us.

So the Word of Jesus always kept us never abandoned and transformed the drama of the abduction into “a treasure hidden in a field”.

Signs of light

From the first moment we experienced signs of light that most might judge that it was chance, rather than the loving presence of the Lord, that brought about certain circumstances favourable to saving our lives. Here are some examples: how did it happen that on the night of the kidnapping our bare feet, were not scratched or pierced by some millet stalk or stone or thorn, while traversing in the dark the route from the Mission to the paved road where a car was waiting to take us away? We do not know. Luck? Chance? (Thank you, Lord)

Upon arrival in the morning, after eleven hours of travel, at the prison camp in Nigeria, we were given some things that the kidnappers had robbed from our rooms: a small bag with my spare glasses (thank you, Lord!), pen and paper, later used by sister Gilberte to write a diary (thanks, Lord!); and finally – get it! – my bag with all the things to celebrate the Eucharist. Stunned and incredulous we thought that surely they must not have known what they were, probably taking them to be things to eat or some medicines. Thus we made use of them and for four days, there on the mat on the ground, we celebrated the Eucharist, while our guards, just 5-6 metres away were exerting themselves obsessively chanting the Koran out loud.

Thank you Lord for coming with us to the forest and for breaking the Bread of your presence. Thank you Lord for “laying your mat among us”, for accompanying us in what was a long Lent, a desert of temptations and a special advent in confident waiting for liberation.

However, after four days, following complaint by a young guard who had sensed that we were praying, the bag was taken away from us, with the promise that it would be given back to us at the moment of our liberation. This in fact did not happen for unforseen circumstances; so the chalice, paten, hosts and wine have remained there as a sign… like the “empty tomb”.

The Eucharistic celebration was taken away from us, but in fact what was not taken from us was the Eucharistic bread of the Word of Jesus, which we shared, meditated, and contemplated each day, selecting Gospel passages, recounted from memory; the Eucharistic bread made of other moments of common prayer which we took turns to lead: the Rosary, morning and evening prayer; the Eucharistic bread made of our lived fraternity in spiritual conversation, telling our life-stories (we had the time!), along with keeping each other going in moments of greatest discomfort and in the service of caring for one another.

A “different” missionary presence

With prayer on our lips and the Gospel in our hearts we told ourselves that that experience, though unwanted, was turning into a great call to live, although in the extreme, a missionary presence, a missionary Church presence, (“where two or three are gathered in my name, there am I among them”) where no missionary would have come to on his own initiative. It was the last place that a missionary would have chosen, and we were there, “moved by the Spirit”. We do not know how Jesus might have met the hearts of our captors, certainly, however, he met them with our fraternal presence, our serenity and our prayer for them.

These were, in this manner, an experience and an advertisement for a poor Church, stripped of all means, even of the “spoken word” (they couldn’t understand us), leave space, the whole space to the Spirit who blows where he wills, when he wills, on whom he wills, by means of the presence of a powerless Church.

This awareness questioned us and among ourselves there was much discussion thinking of the missionary life in the parish of Tchere. What is the Lord saying to us? Why did so well established a Mission (this year we would have celebrated 20 years since its foundation) now unexpectedly find itself having to rethink things? While continuing to support it with a certain amount of aid, we cannot hide from ourselves the fact that it will no longer be as before. Should we nevertheless not then rethink our missionary work? Our presence, priorities, style and means? Perhaps the New Evangelization affects not only the countries of ancient Christian tradition, but also the missionary Churches on the different continents.

A path of conversion

The discovery of this treasure hidden in a field led us also to review our personal lives in terms of conversion.

What is the Lord calling us to be and do after making us live this long Lent and this advent of liberation?

A powerful word that often emerged in our conversation was: stripping.

Indeed, there we experienced what ‘stripping’ means in all senses: we were impoverished, helpless, and fragile, at the mercy of men and of nature. And in those conditions we came into contact with the fatherhood of God through our own fraternity and the inspiration of the heart.

Thus an awareness took root in us that the poverty of spirit of the Beatitudes can only come through a certain poverty of means, through a real stripping of securities, through helplessness. Only in this way can there also be a real and respectful sharing with the poor.

In this context, for me personally, the Prayer of Abandonment of Charles de Foucauld became more concrete and intelligible and choosing the ‘last place’ a path to follow with confidence.

Another strong word was: fraternity-communion

We lived understanding that the Lord had given us the gift of “being together” to face the storm. We learned that what unites is stronger than that which divides; that one’s strength is the strength of all and that one’s weakness is the opportunity to draw on the power of God and the light of the Resurrection.

The mercy of God comes through the mercy of a brother.

The prayers of various Christian communities for us prisoners brought out forcefully the image of the body whose strongest members bend to support the weakest members.

Another strong word: peace.

A peace to search for, to ask for in prayer. Peace for Nigeria, for Cameroon, peace for the churches involved, peace for the various religious communities, Christians and Moslems. Prayer to open doors to the Spirit of God who by wisdom and grace can touch souls and find paths of reconciliation, of understanding and of freedom.

A peace worth fighting for, rejecting all violence as a way of finding justice.

Violence, while searching for one’s rights, tramples the rights of another. Arms, the manufacture and trading of arms, are not in the heart or plan of God.

Holy Week 2014 will remain unforgettable.

Participation in the death and resurrection of Jesus has been fully existential this year: on the night of our liberation at a certain point we had serious and palpable reasons to believe that the negotiations and accords had turned sour and that we would therefore have to return to “the tomb” in the forest, the savannah. We intensified our prayer, our abandonment, and our humility in pleading for the impossible. “All is possible for one who believes…” (Mk.9,23), Lord if then all is possible…all is possible…free us!

At the moment of death, when all seems to be truly finished (“…He is already four days in the tomb” Jn.11, 39), it is at that moment that the light of the Resurrection becomes reality.

On Saturday 31 May, the feast of the Visitation of our Lady, we left the prison camp for what was to be the previously announced freedom and that night we feared our not achieving it, but through the intercession of Mary the mother of Jesus and our mother, we were finally freed … on the feast of the Ascension, ”he took captives with him” (Eph. 4, 8), to our joy and the joy of those who love us.

For the glory of God.

“We fly to your protection, Holy Mother of God”.

(Translation to English by Liam -thank you!-)

LETTER FOR ADVENT 2014

LETTER FOR ADVENT 2014

BROTHER RESPONSABLE

Dear Brothers,

adviento2014-1We are close to Advent and the feast of the anniversary of the death of Brother Charles: Universal Brother, this human gift of God for the Church and the world of the least, he who by his charism helps us discover God the Father and the goodness of people, worker and contemplative…we could give him a rosary of titles, all very different from the one he had socially as Viscount de Foucauld. The searcher, the man of peace, the poor man…When he encounters Jesus he is transformed in his humanity into a great friend of Jesus’, feeling loved and accompanied. To love and accompany people: this is one of our missions. We feel loved and accompanied: the gratuity with which our brothers and sisters show us the face of Jesus. Only the least of people can understand this. We recall this phrase of brother Charles: “Remember that you are small”.

adviento2014-2There are now two years until the centenary of his passing to the Father having abandoned himself to Him, trusting in His will, thankful, commending his life into His hands, pure love, with the confidence of a son who knows that his father loves him, because he begot him. May Charles de FOUCAULD this 1st December, 2014, continue to inspire us to be universal brothers ourselves too, celebrating in our fraternities, or parish communities the ‘madness’ of one who sought to imitate the ‘madness’ of Jesus. .

adviento2014-3Since Easter I had the chance to visit the fraternities of Morocco, Algeria and Tunisia in Rabat, learning from these brothers their ability to live in a culture so different from western culture as witnesses to Jesus, living with Islam and serving small groups of Christians. These brothers are a blessing for the Fraternity. Thanks to Marc BOUCROT, who received me as a true brother and taught me a few words of Arabic.

adviento2014-5In August I shared the Summer retreat with the Spanish Fraternity, where we deepened our identity as diocesan priests called by Jesus to serve, celebrate and give help. We did all this within the context of an encounter of brothers who love the Fraternity and who commit themselves to it. The introductions to each daily theme were given by a member of the Malaga Fraternity, Javier GUERRERO. At the same time the European Assembly took place in Verona, Italy, whose final letter of declaration you will have received. It was a good time and a chance to share the life of the European Fraternities and the challenges of an ageing Church which is called to live alongside a materialist and pragmatic society and, at the same time, amid a growing proportion of different cultures. To be a Church not from structures of power, but rather to grant to each human being what Jesus would give them: to listen, accompany, serve, without all this presupposing a belonging to the Christian community. Our thanks to John McEVOY, Secondo MARTIN and the Italian brothers.

European Assembly, Verona, Italy

European Assembly, Verona, Italy

adviento2014-7Our international team meeting in Amborovy, Madagascar, in September strengthened us as a multi-lingual, ethnic and cultural fraternity; it made us learn from each other and feel that we need each other, and that the coordination of the continental fraternities is the task of all of us. The Letter from Amborovy gives a resumé of our work and experience as a fratenity. In March Jean François and I met in my house to continue studying and try to offer responses on different themes of the fraternity that cannot be left over to next year. Whatever question or matter gives you concern, or initiative that seems interesting to you for the organization and co-ordination of the Fraternity, pass it on to us, because we all need each other. Thanks.

adviento2014-8In October I shared with the Maltese Fraternity in their annual retreat and in the life and experience of some brothers who are very faithful to the Gospel and to the spirit of the Fraternity. This fidelity to Jesus and to the simple believing people which is also an experience of God, is pure biblical wisdom in men of faith with many years of pastoral work, who have given all for Jesus. At the end of the Day in the Desert apart from some rocks and fossills, I carried with me the silence garnered from the free gift to Jesus in the ordinary of each day from each person. Joseph FSADNI taught me a few words of Maltese and how to feel totally at home in Malta. Thanks.

This direct and fraternal contact with the brothers is helping me greatly to learn of their lives and of their concerns. It always brings me to Matt. 25,31-40: to go deeper in my dealings and relations with others, to listen rather than be listened to; to serve, rather than to preside at their celebrations; to announce good news, not to burden anyone with anxiety and pessimism; to encounter Jesus himself in the humblest of brothers. This Advent I adviento2014-9wish that my experience not be a mere illusion. I would like that the people experience Jesus who comes to nourish those who hunger for happiness, to give to drink to those who thirst for joy, to receive the stranger who begs to join us, to clothe the one who is stripped naked by rights denied by wars, by quick and easy dismissal or eviction, to be with the one who is sick or elderly and who cannot enjoy the life that we enjoy, to visit the one who is in prison or alone, in personal isolation or alcoholic dependence, addicted to drugs or gambling, to stand up for women who are illtreated and deprived of rights in so many societies. I believe that Advent, apart from lighting a candle each Sunday, feeling that we are good children of God, of the one Father, is to be good brothers. We can ask ourselves: How long is it since I visited that person? When was the last time I phoned that brother? How concerned am I about the health and welbeing of others? The people of our parishes, when we are not there any longer, will not recall what we preached or said: their experience of Jesus will be how we treated our neighbour, and whether we are poor and whether we are with them in difficult and sad times, just as we are at their joys and feasts, whether we give our time and energy without demanding anything in return. Pope Francis, with other words, does not tire of speaking this way.

In Easter week, next April, in Castelfranco, Italy, in the house of the Disciples of the Gospel, which is part of the Carlos de FOUCAULD family, we will have a meeting of responsibles of the different fraternities. The questionnaire that I have sent out which is also on the site www.iesuscaritas.org you can, if you wish, tackle personally or in your fraternities. . I ask you to send your replies before the end of this year. Many thanks.

May the love of God flood into our hearts and continue to give peace and the serenity of hope to brothers of the Fraternity who live in complicated situations in their countries because of war that affects them and their families. Like Mary, may we have hope: she gave us the Saviour..

adviento2014-aurelioA big embrace with joy,

Aurelio SANZ BAEZA, brother responsable
Perín, Cartagena, Murcia, Spain, 25th November 2014

 

PDF: ENG – Letter for Advent 2014 – brother responsable